Everything that has breath – Part 4
April 20th, 2009 by Kristi Stephens
Image from Bible Picture Gallery
Continuing on our journey of true praise and worship, today we’re going to take a look at Psalm 50. This Psalm was an address from God to Israel about their worship, and it is a sobering reminder to us, as well.
In verses 1-6, we are given a description of God as He addresses His people.
1 The Mighty One, God, the LORD, has spoken,
And summoned the earth from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty,
God has shone forth.
3 May our God come and not keep silence;
Fire devours before Him,
And it is very tempestuous around Him.
4 He summons the heavens above,
And the earth, to judge His people:
5 “Gather My godly ones to Me,
Those who have made a covenant with Me by sacrifice.”
6 And the heavens declare His righteousness,
For God Himself is judge. Selah.
Notice how God is described in verse one – He is “The Mighty One, God, the LORD.” The first two terms are rather generic terms for God used in the Old Testament. The third, however, is God’s covenant name with His people – Yahweh. It is the name by which He introduced Himself in Exodus. It is the name by which Israel “cut covenant” (the literal meaning of “made a covenant” in verse 5) with.
These verses in Psalm 50:1-6 would have sounded familiar to Israel’s ears. God is reminding them of their solemn covenant they made with Him at Mount Sinai.
Now Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently.
When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder.
The LORD came down on Mount Sinai, to the top of the mountain; and the LORD called Moses to the top of the mountain, and Moses went up.
(Exodus 19:18-20)
Talk about the fear of God! This event at Mount Sinai was awesome, in the truest sense of the word, and God is reminding them of this solemn covenant as He comes to judge His people. This should get our attention! So, what is He addressing them about?
The remainder of this Psalm falls into two addresses to two different groups.
7″Hear, O My people, and I will speak;
O Israel, I will testify against you;
I am God, your God.
8″I do not reprove you for your sacrifices,
And your burnt offerings are continually before Me.
9″I shall take no young bull out of your house
Nor male goats out of your folds.
10″For every beast of the forest is Mine,
The cattle on a thousand hills.
11″I know every bird of the mountains,
And everything that moves in the field is [a]Mine.
12″If I were hungry I would not tell you,
For the world is Mine, and all it contains.
13″Shall I eat the flesh of bulls
Or drink the blood of male goats?
14″Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;
15Call upon Me in the day of trouble;
I shall rescue you, and you will honor Me.”
First of all, notice that in verse 7, God again calls Himself by a generic name for God and then adds “your God.” He is entitled to pure worship by both His existence as the only true God, and also by His covenant relationship to His people.
This first address is to His outwardly obedient people. In fact, at first blush this might look like a commendation. However, look at the wording – verse 4 says that He is coming to judge His people, verse 7 says He is testifying against them, and verse 8 points out what He is not reproving them for. So, what is the issue?
I like how Jamieson, Fausset, and Brown’s commentary talks about this passage:
“However scrupulous in external worship, it was offered as if they conferred an obligation in giving God His own, and with a degrading view of Him as needing it. Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, “sacrifice,” thanksgiving, and pay, or perform, their vows–that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence, and love.”
The external worship expressions of sacrifice were symbolic of what should have been happening internally. David strikes upon this fact in Psalm 51:16-17 -
For You do not delight in sacrifice, otherwise I would give it;
You are not pleased with burnt offering.
The sacrifices of God are a broken spirit;
A broken and a contrite heart, O God, You will not despise.
External obedience must be in accordance with an internal reality.
We could be right on when it comes to our outward worship – we could have the best “worship service” in the world and say all the right pious sounding things about God; but, if our hearts are not truly bringing a sacrifice of thanksgiving, if our external worship is not line with an inward reality, we are missing the boat!
Now, onto the second group addressed in Psalm 50:
16But to the wicked God says,
“What right have you to tell of My statutes
And to take My covenant in your mouth?
17″For you hate discipline,
And you cast My words behind you.
18″When you see a thief, you are pleased with him,
And you associate with adulterers.
19″You let your mouth loose in evil
And your tongue frames deceit.
20″You sit and speak against your brother;
You slander your own mother’s son.
21″These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.
This section is just chilling to me. Notice that these wicked people God is addressing “tell of [His] statutes and take [His] covenant into [their] mouths!” These people have all the right words! And yet, their lives are far from lining up with their pious words. In fact, the examples given show that they are living in flagrant violation of the 7th, 8th, and 9th commandment! They are associating with adulterers (7), they are stealing (8), and they are lying (9)!
Now, the most haunting part of this address to me is verse 21 – because God had kept silent and not directly called them on their sin, they thought He was just like them!
Considering this Psalm brings to mind for me the letters to the 7 churches in Revelations. The church at Ephesus is commended for their deeds, but reprimanded for leaving their first love. To the church at Sardis God said, “I know your deeds, that you have a name that you are alive, but you are dead.” The church at Laodicea was described as unuseful to God – they were lukewarm and He wanted to spit them out!
Have we clung to our first love? Are we truly alive and growing spiritually? Are we useful to our King? Does our internal reality match up with the external acts of worship we present before our Maker and Savior?

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