Go to content Go to navigation Go to search

Why the manger?

December 6th, 2010 by Kristi Stephens

Join me at Scripture Dig today as we ponder God’s unexpected ways and ponder with pregnant Mary, “why the manger?”

Judges wrap up: so what is this strange book all about?

July 27th, 2010 by Kristi Stephens

This is our last post in our series looking at the book of Judges. I hope this has been helpful and challenging for you! Just in case you haven’t realized, there are MANY posts similar to these archived from past studies we have done. I invite you to click over to the “Sweeter Than Honey” link on the right side below my picture – you will find Bible studies categorized by book, and many are also available in ebook form (all are free!) under the “Resources” link at the top of the page.

And by the way – have you joined us on facebook?  We’d love to see you there!

We made it through Judges! Judges is a strange book for so many reasons. I find it strange because it’s an easy read – all exciting and intriguing stories – yet I get to the end and feel awful! This is no mistake – narratives like these are meant to elicit an emotional response. To what end?

In our first post on Judges, we mentioned that the last chapters of Joshua are crucial to understanding the mess that they are in during the book of Judges (see You Can’t Add God to your Pantheon). They have not rejected idolatry and it lands them in a heap of trouble – remember Gideon’s ephod? Jephthah‘s horrible misunderstanding of the demands of God? Micah‘s household idols made out of stolen silver dedicated to the Lord? All of these strange cases resulted from embracing idolatry and trying to somehow mesh it together with the worship of Yahweh. Not only did this destroy the nation spiritually, it caused an increasing decay of morality.

One of the things we were watching for as we worked through the book was the progression from one story to the next. We started back with Ehud, which included some disgusting detail, but it’s not too bad when held against the others in the book! Then we moved on to Jael, with the warm and cozy story of this woman nailing a man to the ground inside her tent. As we continued we covered Samson (parts one and two) and his lustful, fleshly perversions of the calling God had on his life, then to Micah and the tribe of Dan‘s immoral slaughter of the town of Laish, and finally ended with the sickening account of the Levite and his concubine (parts one and two), the attack against Jabesh Gilead, and kidnapping women during a festival to the Lord. Notice a progression? We’re moving from bad to worse, from God-appointed leaders delivering the people from enemies to people murdering and mutilating for their own selfish ends.

What about the other topic we were observing as we moved through: how the role and treatment of women is seen? This, too, goes from bad to worse. From Jael using her maternal instincts to brutally kill a man to a woman being gang raped, left for dead, and dismembered as a “message” to Israel. It ain’t pretty. As the overall culture of Israel decays and moves farther and farther from the fear of God, women suffer the effects most vividly. As mentioned back in the story of Jael, women become increasingly brutalized and brutal as a culture moves farther from God.

We were created in the image of God. We were meant to be rational and relational beings, created to rule over the earth as stewards, and given the capacity as men and women to glorify God and picture His relationship with mankind through marriage and proper sexual relationship. As mankind plunges into sin and refuses to fear the Lord, we turn into animal-like beings who are irrational, selfish, sexually perverted, and destructive and abusive to one another and everything around us.

Left to our own devices, want to know what we would be? Take Judges 17-21 to heart. This is a real story about real people who rejected God and instead lived a nightmare. We need God. We NEED a Savior, for we cannot and will not reach back to Him on our own.

This is the significance of the repetition toward the end of Judges: there was no king in Israel: every man did that which was right in his own eyes. Remember our “Land, Nation, Leader” promise from Genesis 12? Judges points out how hauntingly empty we are without that promised Leader! We need the True King, we need a Savior!

The story and meaning of Christmas is often watered down and sentimentalized. Jesus was not just a cute baby who would someday show us how to be kind and good and loving. He was all of that, but He was so much more. He was the promised Redeemer. Without Him, without His death on our behalf, without His transforming grace, our righteousness is filthy rags. Without Him and His grace, we all would be somewhere in the pages of Judges. Maybe we wouldn’t look as bad as some in this book, but remember Jephthah – even his sincere attempt at worship was corrupt and disgusting. We desperately needed the Leader, and in His perfect timing, He came.

For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Isaiah 9:6

Yahweh has come to dwell among us [part 3]

December 24th, 2009 by Kristi Stephens

This is the third part of our look at “Yahweh has come to dwell among us” – be sure to check out parts one and two if you missed them!!

Yesterday we looked at the way God continued to introduce Himself to His people in the book of Exodus, the most profound nugget being that God desired to dwell among His people.   Quoting from yesterday’s post:

********************************* 
He didn’t just want to be their God from a distance.

He didn’t just want to appear to a few of them occasionally.

He wanted to dwell among His people – He says that He brought them out of Egypt so that He could dwell among them!

The Israelites learned that this Yahweh is a God of great power, great love, and a God who desires relationship with us.

********************************* 
Now we’re going to flip through our “virtual Bible” all the way to the book of John, chapter 1, verse 14.
“And the Word became flesh, and dwelt among us…”
The word “dwelt” can also be translated “tabernacled.”
 Oh, we need to read that again!
  The word “dwelt” can also be translated “tabernacled.”
 The Exodus tabernacle was mindblowing.  The fact that God chose His people, saw their suffering, remembered His covenant with them, rescued them from slavery, initiated relationship with them, chose to dwell among them, and made a way for their sin to be covered – unbelievable.
But now, in Bethlehem, God’s loving pursuit took a surprising and profound step further.
For Elohim chose to become flesh.

He remembered His covenant – the promise He made back in Genesis 3 that someday a rescuer would come.  He saw His beloved creation suffering and mortally wounded with self-inflicted sin and pain.  He initiated relationship with humanity in rebellion.

He chose to tabernacle among us.

And one day He Himself would be the sacrifice to cover sin, once for all time.
 The Christmas story is so much more than Luke 2.  It started in Genesis, it will be culminated in Revelation – the most beautiful promise of all.
********************************* 

And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
 and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”
Revelation 21:3-4
********************************* 

Christmas is more than a baby in a manger.

Christmas is God choosing to dwell among us – to love us when we are unlovable.  To call us out of darkness and into His glorious light. 

What wondrous love is this?

Image from wikipedia.

Yahweh has come to dwell among us [part 2]

December 23rd, 2009 by Kristi Stephens


This is a long overdue sequel to Yahweh has come to dwell among us, so start there if you missed it. :)

Now, first of all, I want to point out what these names of God that we’re using are.  Our one true God is referred to by different titles, descriptions, and names throughout the Scriptures.  Some are descriptions of his actions and character, some are titles, and others are actual names by which God refers to Himself.
There are many levels on which people might know me, and would have different names for me based on our relationship.  People who don’t know me at all could still call me a “woman.”  Those who observe me for a while could know me as a “wife,” “mother,” “friend,” etc. Those who have been introduced to me could call me by name.  Those who know me very well often give me nick-names which stem from deep personal relationship and time spent together.
In the same way, the names of God reveal different aspects of who God is – some are generic titles (like Elohim), some are titles based on relationship and deeper knowledge (Christ means “the Anointed One”), some are names He reveals to us (like Yahweh), others are personal “nick-names” of sorts that people in the Scriptures give God based on deep personal relationship and interaction with Him (like El Roi – the God who sees me).
We left off the last post with this statement about Exodus 6:3-
*********************************

“I appeared to Abraham, Isaac, and Jacob, as God Almighty [El Shaddai], but by My name, LORD [Yahweh], I did not make Myself known to them.”
It’s not that the name Yahweh had not been known.  It is used all through the book of Genesis in God’s interactions with the Patriarchs.  But they didn’t know Him in the fullness of what Yahweh meant.
********************************* 
 
Exodus is a deeper introduction to our God.  The Patriarchs knew a lot about God, but they still did not grasp who He really was.  They didn’t truly know Him by name in a personal “full color” kind of way.
In Exodus, the Israelites learned a vast amount about their God, and had different titles for Him to go along with their deepening understanding.

But surely one of the most mind-blowing things they learned about God was the deep personal relationship He desired to have with them.

Check out Exodus 29:43-46 [speaking of the instructions to build the tabernacle.]

********************************* 

“I will meet there with the sons of Israel, and it shall be consecrated by My glory.
 I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me.
 I will dwell among the sons of Israel and will be their God.
 They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.”

********************************* 

 


God wanted to move in.

He didn’t just want to be their God from a distance.

He didn’t just want to appear to a few of them occasionally.

He wanted to dwell among His people – He says that He brought them out of Egypt so that He could dwell among them!

The Israelites learned that this Yahweh is a God of great power, great love, and a God who desires relationship with us. 

His holiness demanded that in order to live among them that sacrifices be constantly made to cover the sins of the people.  The intricate system of sacrifices and temple worship were the only way to make this unique relationship work. 

Remember, sin and holiness cannot coexist.

In order to dwell among them, great sacrifice was needed to sanctify the people and allow them to have a relationship.

And one day… God would come to dwell among us in a much more personal way.  A way that demanded much greater sacrifice.

To be continued…

« Previous Entries